![A woman sits at a table with flowers in front of her](https://ca-times.brightspotcdn.com/dims4/default/0acd811/2147483647/strip/true/crop/5195x3462+0+1/resize/2000x1333!/quality/75/?url=https%3A%2F%2Fcalifornia-times-brightspot.s3.amazonaws.com%2F4b%2F5c%2Ff112ec9749fbb6910c2df00a3455%2F1154812-et-sudanese-born-l-a-based-poet-safia-elhillo-mrt-08.jpg)
- Share via
On the Shelf
Girls That Never Die: Poems
By Safia Elhillo
One World: 144 pages, $18
If you buy books linked on our site, The Times may earn a commission from Bookshop.org, whose fees support independent bookstores.
If you search âSafia Elhilloâ on YouTube, the first entry youâll see is a video from 2016: a reading of her visceral, mesmerizing poem cycle âAlien Suiteâ at the 2016 College Unions Poetry Slam Invitational.
This particular video has more than 150,000 views, but what makes it different from other slam poetry videos is the length. Elhillo recites her verse for 16 minutes to an audience we cannot see, though we hear their collective murmurs and snaps.
Her voice is both sweet and expansive â helium and honey â as the Sudanese American poet speaks of Arabic study, of her identity in relationship to nation-state and family. And even though she never raises her voice, the sincerity of her stories pulls you deeply in.
This effect is only magnified in person. During a recent meeting in her Los Angeles apartment to discuss her fearless second collection, âGirls That Never Die,â Elhillo, now 31, talked expansively about everything from her artistic evolution to the challenges of finding someone who can properly do her hair. She exuded the supreme self-awareness that marks both her performances and her online presence. Though she is also arguably one of the most fashion-forward poets on Instagram, for this interview she eschewed her usual vibrant colors and eclectic prints for a loosely fitted cream-colored dress that she said feels more authentic to how she relaxes at home.
âThe Mic,â a fledgling open-mic night for queer poets and performers, has found an incongruous â but in fact ideal â home at Mickyâs nightclub.
Throughout our conversation, her somber expression often cracked into a wide grin, revealing the joy that bubbled underneath â as it does below the surface of her writing.
And it is her written poetry that now makes impressions. Over the six years since she appeared in that video, Elhillo has gone from winning slams to winning book prizes. Her first collection of poems, âThe January Children,â won the Sillerman First Book Prize; it was followed by a young adult novel in verse, âHome Is Not a Country,â that was long-listed for a National Book Award and awarded a Coretta Scott King Honor. These books examined belonging in a postcolonial world and creativity in defiance of manmade borders.
!["Girls That Never Die: Poems" by Safia Elhillo](https://ca-times.brightspotcdn.com/dims4/default/c07b8ba/2147483647/strip/true/crop/1650x2475+0+0/resize/2000x3000!/quality/75/?url=https%3A%2F%2Fcalifornia-times-brightspot.s3.amazonaws.com%2F49%2F74%2Fab36fbbd4dc6a677b6ee25eaadf1%2Fcover-girls-that-never-die.jpg)
âGirls That Never Die,â out last week, has the makings of a breakthrough. Compared with her earlier work, itâs less about nostalgia and more explicitly about shame and silence in relation to Muslim girlhood. It also signals a change in style and perspective. Where she used to mirror speech by writing without punctuation or capitalization and used frequent caesuras, or rhythmic pauses, instead she opts for prose poems to depict a set of hard facts more directly â and to more effectively critique violence against women in her community.
Poems like âInfibulation Studyâ delve into cultural taboos like genital mutilation. Others leaven the collection â again that balance of gravity and joy â with shrines to womanhood and solidarity. âOde to My Homegirls,â for instance, depicts the mischievousness and protective loyalty of young women.
Opening up about misogyny in Muslim culture bears a risk Elhillo well understands: A white audience might find its stereotypes about Islam reinforced. But for the poet itâs far better than not speaking up at all. âUltimately, silence is not going to protect any of us,â she said. âIf harm is being done, harm is being done. Me keeping quiet about it is not going to make the harm disappear.â
Elhillo isnât writing for a white audience anyway. âGirls That Never Dieâ is for her aunts and uncles and the religious community she grew up in. It is not, she emphasized, for those who have already made up their minds about Islam or girlhood or the intersection of the two. âIâm really tired of trying to prove my humanity and the humanity of my community to people who donât hold that as a core belief,â she said.
That lack of eagerness to cater to a wider (and whiter) audience is exactly where Elhilloâs power resides. She said she never looks at sales numbers for her books; itâs not her responsibility. Instead she prefers the freedom to write with specificity about being Black, Sudanese and Muslim in its myriad complexities. Any other reader is likewise free to listen in.
âThe plan is to write as if only the people Iâm talking to are going to read the poem. ⊠Then everyone else is eavesdropping on what is hopefully a super-interesting conversation,â said Elhillo. âI donât have an ambassadorial bone in my body. Iâm just minding my business, minding my peopleâs business.â
Bay Area novelist Ingrid Rojas Contreras tells of how a head injury led her to revisit the shamans in her life â and her native Colombia.
As a bilingual writer, she allows untranslated Arabic to interweave itself naturally into the fabric of her verse. She regularly references the lyrics and stories of iconic Arab singers, especially the Egyptian artist Abdel-Halim Hafez in âThe January Children.â Elhillo references the word asmarani, a term of praise and adoration for dark-skinned people, to describe her own Black identity in an Arabophone world.
The Muslim American experience is essential to her work but never essentialized; Elhilloâs poems are too multifarious for that. She does acknowledge the influence of the Quran in one respect; allusions arenât explained, and the reader (eavesdroppers and insiders alike) is expected to do the work to understand the context.
![A woman leans on the arm of a couch](https://ca-times.brightspotcdn.com/dims4/default/de36ea7/2147483647/strip/true/crop/3053x4580+0+0/resize/2000x3000!/quality/75/?url=https%3A%2F%2Fcalifornia-times-brightspot.s3.amazonaws.com%2Fc7%2Fb3%2F1d432cd04b9c8ef7f4d1883f6cdc%2F1154812-et-sudanese-born-l-a-based-poet-safia-elhillo-mrt-02.jpg)
Elhillo is a second-generation U.S. citizen, but she describes herself as an outsider writing at a distance from American culture. It makes sense when she talks about her upbringing in the U.S., surrounded by a community of Sudanese immigrants in the Washington, D.C., area and going to Arabic school on the weekends. But sheâs still informed by â and trained in â the American poetic tradition.
âI think of like a Frank OâHara, just that frankness in that plainspokenness,â she said. âThe colors are really solid â that feels very American.â
Performance is also still in her bones; reading her work aloud is the first step in her editing process. âYour ear can always catch something that your eye might not be able to.â The existential crisis every poet faces is when to stop editing. For Elhillo, that moment arrives when sheâs able to read the poem in front of other people. As far as she is concerned, the dichotomy between the stage and the page is a false one.
Still, âGirls That Never Dieâ is more structured than her earlier work. In part, incorporating new forms was a way to cope with the pressure to live up to her earlier work â a way of lowering the stakes. âI was like, âWell yes, this contrapuntal sucks because Iâve never written before,ââ said Elhillo. âInstead of being like, âThis poem is bad because I myself have no value as a poet.ââ
As her second collection moves out into the world, Elhilloâs life continues to evolve in ways that will surely expand her work. Having moved through different cities â from D.C. to New York for school, then to Oakland for her Wallace Stegner Fellowship at Stanford â sheâs always found a local Sudanese community thatâs grounded her. After moving to L.A. last year during the pandemic, she found relief in the sunny weather and close friends, but she has yet to find her local Sudanese community.
Elhillo has found a way to keep up with her Arabic, though: âAll I have to do is go to a hookah bar Iâve never been to before, place my order, wait five minutes and then [ask], âWhere are you from?â And then the floodgates open, you know?â
The poet is more focused these days on creating such new rituals, simple pursuits that mark a lifeâs transitions. Her aunt, who would regularly cut her hair, recently married and moved to Sweden, so she needs to find a stranger she can trust with her split ends. She also needs more bookshelves for the dozens of books on the floor of her office. And sheâs finally learning to drive after putting it off in favor of learning how to write a contrapuntal.
For decades, poets without legal status were excluded from prizes. A group called Undocupoets changed that â and then founded a prize of its own.
A homebody at heart, Elhillo loves hosting intimate gatherings of close friends in her living room â but when she goes out, itâs always in style. On Instagram or out in the world, fashion is, for her, just another source of self-expression. Much like her poetry, her clothes borrow from a variety of influences.
In navigating her new life, the immediate present makes more of an impression on this history-focused poet than ever before. Expect to see more of it in her next collection, to be published next year.
âIn the poems Iâm writing now, a lot of them feel more mundane in a way that feels nice,â she said. âIâm taking my little walks and making observations and itâs nice to know thatâs deserving of poetry too. It doesnât have to be some enormous rupture in history.â
Deng is a queer Taiwanese/Hong Konger American poet and journalist born and raised in the San Gabriel Valley.
More to Read
Sign up for our Book Club newsletter
Get the latest news, events and more from the Los Angeles Times Book Club, and help us get L.A. reading and talking.
You may occasionally receive promotional content from the Los Angeles Times.